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21-3 OEM Part Number 21-3 Additional Information. ASIN B008ITD2GO Customer Reviews: 4.8 out of 5 stars 5 ratings. 4.8 out of 5 stars Best Sellers Rank #407,040 in Automotive (See Top 100 in Automotive) #5 in Automotive Performance Engine Cooler Accessories. John 21:3 New International Version (NIV) 3 “I’m going out to fish,” Simon Peter told them, and they said, “We’ll go with you.” So they went out and got into the boat, but that night they caught nothing.
(3) Simon Peter saith unto them, I go a fishing.--The words are the vivid representation by an ear-witness of what actually took place as they re turned to their ordinary work during the interval between the Passover and Pentecost. It does not express either an abandonment of their higher vocation, or an expectation of the presence of the Lord. The picturesque colouring of the whole scene is quite in St. John's style, as is also the simple co-ordinate arrangement of sentences without connecting particles.And that night they caught nothing.--Comp. for the fact Luke 5:5; but the words are different. The word here rendered 'caught' occurs nowhere in the other Gospels, but is found again in this chapter (John 21:10), and six times in the earlier chapters of the Gospel (John 7:30; John 7:32; John 7:44; John 8:20; John 10:39; John 11:57). It occurs also in Revelation 19:20.
Verse 3. - Simon Peter saith unto them, I go a-fishing. The abruptness of the language addressed to six (μαθηταί) disciples, who seemed to be living as in one family, suggests a lengthened waiting, and some disappointment as to the effect upon their daily life of the great revelation. They are summoned by the most commanding spirit among them to resume what was, for some of them at least, their customary calling. He would seek in humble fashion, along the lines of ordinary duty to his family and himself, the supply of daily wants. According to some writers, Peter felt a presentiment of the coming of his Lord under scenes identical with those of his first call (Luke 5:1-11). According to others, Peter exhibited some of the heart-sickness of deferred hope. On either supposition we see a new illustration of, and testimony to, the character of the man who was so conspicuous an initiator. They say to him, We also come (or, go) with thee. They do not 'follow' him, as they had been summoned once to follow their Lord; but they are willing, even eager, to accompany the strong-hearted man, and ready to take his lead. They share at once either in his presentiment or in the expression of his delayed hope. They went forth; i.e. from the home which they had made for themselves on this well-remembered spot - from Capernaum, which was most probably the early home of Peter, and a spot to which he would naturally revert. And entered into the ship; the veritable vessel that had often served them on that lake of storms. Though Peter and Andrew, James and John, had left their boats and nets and hired servants, it is not unlikely that members of their two families had retained them. And that night they took nothing. Let the unusual word be noticed. Πιάζειν occurs three times in this brief narrative and six times in the Gospel, in the sense of 'laying hold,' 'taking possession of,' but nowhere in the synoptists. It occurs, however, in Acts 12:4; 2 Corinthians 11:32; Ecclus. 23. 21; and, what is more remarkable, in the sense of 'taking animals' in Revelation 19:20 (ἐπιάσθη τὸ θηρίον); so the LXX. for אָחַז (Song of Solomon 2:15). The night was then, as now, the most convenient time for fishing, and the fruitless effort must have reminded them of the night described in Luke 5. Some critics have supposed this failure to be parabolic or symbolic of the comparatively barren results of the apostolic ministry to the Jews, while what followed was prophetic of the great success which should accompany their appeal to the Gentiles. But Peter's wonderful success on the Day of Pentecost and on subsequent occasions in dealing with Jews, contradicts this interpretation. The only analogy which offers itself to our minds is the limited success of all their endeavors until the apostles were veritably endowed with power from on high.Parallel Commentaries ...
Simon
Σίμων(Simōn)
Noun - Nominative Masculine Singular
Strong's Greek 4613: Simon. Of Hebrew origin; Simon, the name of nine Israelites.
Peter
Πέτρος(Petros)
Noun - Nominative Masculine Singular
Strong's Greek 4074: Peter, a Greek name meaning rock. Apparently a primary word; a rock; as a name, Petrus, an apostle.
told
λέγει(legei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's Greek 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.
them,
αὐτοῖς(autois)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Plural
Strong's Greek 846:
He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.“I am going
Ὑπάγω(Hypagō)
Verb - Present Indicative Active - 1st Person Singular
Strong's Greek 5217: To go away, depart, begone, die. From hupo and ago; to lead under, i.e. Withdraw or retire, literally or figuratively.
fishing.”
ἁλιεύειν(halieuein)
Verb - Present Infinitive Active
Strong's Greek 232: To fish. From halieus; to be a fisher, i.e. to fish.
“We
ἡμεῖς(hēmeis)
Personal / Possessive Pronoun - Nominative 1st Person Plural
Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I.
will go
Ἐρχόμεθα(Erchometha)
Verb - Present Indicative Middle or Passive - 1st Person Plural
Strong's Greek 2064: To come, go.
with
σὺν(syn)
Preposition
Strong's Greek 4862: With. A primary preposition denoting union; with or together.
you,”
σοί(soi)
Personal / Possessive Pronoun - Dative 2nd Person Singular
Strong's Greek 4771: You. The person pronoun of the second person singular; thou.
they said.
Λέγουσιν(Legousin)
Verb - Present Indicative Active - 3rd Person Plural
Strong's Greek 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.
[So] they went out
ἐξῆλθον(exēlthon)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's Greek 1831: To go out, come out. From ek and erchomai; to issue.
and
καὶ(kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.
got
ἐνέβησαν(enebēsan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's Greek 1684: To step in; I go onboard a ship, embark. From en and the base of basis; to walk on, i.e. Embark, reach.
into
εἰς(eis)
Preposition
Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
the
τὸ(to)
Article - Accusative Neuter Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
boat,
πλοῖον(ploion)
Noun - Accusative Neuter Singular
Strong's Greek 4143: A ship, vessel, boat. From pleo; a sailer, i.e. Vessel.
[but]
καὶ(kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.
caught
ἐπίασαν(epiasan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's Greek 4084: Probably another form of biazo; to squeeze, i.e. Seize (press), or officially (arrest), or in hunting (capture).
nothing
οὐδέν(ouden)
Adjective - Accusative Neuter Singular
Strong's Greek 3762: No one, none, nothing.
that
ἐκείνῃ(ekeinē)
Demonstrative Pronoun - Dative Feminine Singular
Strong's Greek 1565: That, that one there, yonder. From ekei; that one (neuter) thing); often intensified by the article prefixed.
night.
νυκτὶ(nykti)
21/32 Drill Bit
Noun - Dative Feminine SingularStrong's Greek 3571: The night, night-time. A primary word; 'night'.
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